Capernaum (also KAPERNAUM) its name means village of Nahum or consolation. It is frequently mentioned in the Gospels: Jesus, when repelled by the Nazarenes, made it His new abode .......

Capernaum (also KAPERNAUM) its name means village of Nahum or consolation. It is frequently mentioned in the Gospels: Jesus, when repelled by the Nazarenes, made it His new abode (Matthew4:13; Luke4:31; John2:12); He chose there his first disciples, Peter, Andrew, James, John, Matthew (Matthew4:18,21; 9:9; Mark1:16); He cured there the centurion's servant, Peter's mother-in-law, a paralytic, a demoniac, the Haemorrhoissa, etc.; it was there that He brought to life again the daughter of Jairus, and delivered many discourses, especially the one concerning the institution of the Eucharist (John 6).

The inhabitants, however, at the instigation of the Pharisees, broke off with Him, and Jesus, on leaving their city, cursed it (Matthew11:23). Capharnaum must be identified with Tell-Houm on the north bank of the Lake of Tiberias. There are splendid ruins there, chiefly of a magnificent synagogue seventy-two feet long and fifty-four feet wide. In a little convent on this site some Franciscans reside for the reception of pilgrims. According to some archaeologists the site of Capharnaum is not at Tell-Houm, but in the vicinity, on the way to Tiberias, either at Khan-Minieh or at Ain-Tabigah. In the latter place the Cologne Catholic Society conducts an agricultural colony.

No longer an inhabited town today, Capernaum (pronounced Kefar Nachum in Hebrew) is currently an archeological site owned by two Christian denominations: the Franciscans who command the western part of the city, and the Greek Orthodox who control the western part including the city's ancient church. Situated on the banks of the Sea of Galilee, the town of Capernaum first came into existence when inhabited by the Hasmonean Dynasty in the 2 nd century BC. It remained a large(in ancient terms)and prominent city, holding some 1,500 residents, for over nine centuries until its mysterious evacuation in the 7th century AD. Capernaum's importance in modern times is based on its rich history in antiquity and its multiple mentioning in the New Testament. Most notably, Capernaum is believed to have been Jesus' home and the center of his ministry after leaving his birth town of Nazareth. Reference to Capernaum as Jesus' home and the place where He performed many of His miracles is made in the Gospel of Matthew, where it is said that Jesus was approached by a Roman officer who asked Him to heal his servant when the latter fell ill. Jesus' ability to cure the feverish servant serves, to this day, as a reminder of His ability to work miracles. In the Gospel of Luke too, the town of Capernaum is mentioned several times with regard to Jesus prophetic abilities. According to Luke, in the town of Capernaum Jesus healed a man who was possessed by the devil, as well as curing Peter's sickly mother in law.

The House of Peter

Capernaum is mentioned twice more in the New Testament, once as the home of Peter, Andrew, James and John, as well as the dwelling place of Matthew the tax collector. The second time Capernaum is referred to is as one of the three cities damned by Jesus for its inhabitants' wrong doings and lack of faith in God. For all its importance in Jesus' life and His ministry, Capernaum is a destination not to be missed when on a Christian tour to Israel. Of particular interest when on a Bible Land tour to Israel are the ruins of Capernaum's ancient synagogue. Though there is no finite knowledge of the time this synagogue was built, archeologist estimate that it dates back to the 1st century AD. It was the Roman officer who asked Jesus to heal his servant that is credited with building the synagogue as a token of good faith and gratitude to Jesus for his miracle work. Liturgical documents indicate that Jesus held regular sermons in this synagogue, most notably the famed sermon on the Bread of Life (John6:35-59). Of this ancient synagogue, only the western wall remained in tact. It has been the foundation for a later synagogue built on the same grounds some three centuries later. The ruins seen in Capernaum today are of the later synagogue, which stands out from the rest, much humbler, huts and small stone houses in the city. With white bricks making up its external walls and intricately painted stucco covering its internal walls, the synagogue must have been quite lavish when in use. The excavations carried out by the Franciscans have also uncovered four distinctly separate halls, making the synagogue big enough to seat all the town's inhabitants.

Of the many residential structures uncovered in Capernaum, the one that drew the most attention is the house believed to have belonged to Peter. With rare graffiti marks on its walls and hints of a church built on its roof this house clearly stands out from the rest. It is not clear, however, how and why the ancient Christian community singled out this structure as the home of Peter. One hypothesis has to do with the graffiti found on the house carrying Peter's name. Another has to do with Peter having been a fishermen prior to becoming Jesus' twelfth apostle, and the fishing vessels found in the home. Whatever the reason may be, in the 5th century a basilica was built on the ruins of Peter's home in honor of the saint. In an effort to preserve the house's exact location, the church's central octagon was placed directly on top of the house's walls. Ruins of the Byzantene church are still evident here today. Whether or not one believes in the sanctity of these ruins, whether or not the evidence is suffient to conclude that this was in fact Peter's home,any Holy Land tour will be much enriched by a visit to this historic site.

The Church of St. Peter's House and 1st-century Synagogue at Capernaum

The Church of St. Peter's House in Capernaum

Published Date: 
Sunday, September 23, 2018